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“Concentration of Yang and Yang” or “Concentration of Yang”?
——A New Review of Yang Views in the Zhouyi
Author: Zhang Wenzhi
Source: Philosophy Research” Issue 12, 2020
Author Introduction
Zhang Wenzhi, born in April 1967, is from Liaocheng, Shandong Province. He is the deputy director of Shandong University and Modern Philosophy. He is a professor and doctoral supervisor. He is an important part of the research and development of Yixue and other major arts.
Abstract: “Zangzi·National” says “It is easy to use Tao Yang to yin Yang”. Whether you correctly understand the relationship between “yin” and “yang” directly affects whether you can master the basic meaning of the “Book of Changes”. Individuals often use “yin and yang treatment”, “yin and yang intersect”, “yin and yang flow”, “yin and yang merge” to express the relationship between yin and yang, but if you are not sure whether the “Book of Changes” itself “respecting yang and yang suppressing yang” or “respecting yang suppressing yang”, you will not be able to have a close understanding of the above relationship. Many scholars believed that the “Book of Changes” was “respecting yang and suppressing yin”, but through a comprehensive analysis of the essence contained in the “Book of Changes” is bornBaobao.comSubsidy NetworkFocus on the theory that from the perspective of “acquired the sun”, the “Book of Changes” is indeed “respecting the sun and suppressing the sun”; and from the perspective of “acquiring the sun and suppressing the sun”. The order of the hexagram in the current version of the “Book of Changes” is the order of the acquired hexagram, so if you say that the “Book of Changes” “respecting Yang and suppressing Yang” is not to say that it is “respecting Yang and suppressing Yang”. Since the relationship between Taiyang and the two and the inner relationship between Yin and Yang is not clarified, there are still some unsuitable points for existing Yinyang.
Keywords:The Book of Changes; Conquering Yang and suppressing Yang; Conquering Yang and suppressing Yang; Acquired Heaven; Acquired Heaven
The Book of Changes is composed of two parts: Ancient History and “Entertainment”. “Zangzi·Nationwide” says “Yi Dao Yang with Tao Yang”, and “Zhou Yi·Xi Zhen Ji” says “one yin and one yang are the Tao”, which shows that the relationship between “Yin Yang” and “Yin” and “Yin” is the basic location of philosophy in the “Zhou Yi”. In ancient times, the “Book of Changes” did not clearly discuss “Yin”, “Yin” or “Yinyang”, but “Yinyang” discussed “Yinyang” and theThe concept of “六” derived from “六” is used to remind the way of heaven and man contained in the ancient times of the Book of Changes. In the past few decades, with the release of unearthed documents related to the “Book of Changes”, “numerical hexagrams” have also become a hot topic for Yixue. Through a comprehensive study of “numerical hexagrams”, some scholars pointed out: “The yin and yang lines in the current version of the Book of Changes are actually changed from the numbers one (seven) and eight. … Based on the yarrow method of the large number (fifty numbers), we finally get the four numbers six, one (seven), eight, and nine. The frequency of one (seven) and eight is very high. , as static lines, body lines, and constant lines, are set as the line drawings of the text of the Book of Changes, while nine and six are set as the moving lines, use lines, and change lines. “(Ding Sixin, page 49) As long as this is done, when the “Book of Changes” is written, the concept that the odd numbers of one (seven) and nine are yang, and the even numbers of six and eight are yin have been formed, it should be no problem. Therefore, this discussion on the “numerical hexagram” does not affect our discussion of the yin and yang view in the “Book of Changes”. Especially the discussions of later generations have expressed that “the two concepts of yin and yang have been widely popular in the Shang and Western Zhou dynasties.” “The two words yin and yang are used as concepts that are inconsistent and are applied all the way, and the starting code should be pushed to the beginning of the Zhou Dynasty” (Zhao Shixiao, page 73), “The digital hexagrams on the pottery in the Western Zhou Dynasty in Xiren Village, Chang’an are evidence of the existence of the “Book of Changes” in the Western Zhou Dynasty” (Li Xueqin, page 3).
Since the book “Yi Ji” was written, Yin Yang has become the most basic symbol of the “Zhou Yi”. From the Han Dynasty to the Ming and Qing Dynasties, Yi scholars in the past have made many attempts to say about the yin and yang in the “Yi” and importantly, including the news about the yin and yang in Meng Xi, Jing Fang, and Yu Fan Yi, Zhou Dunxuan said that “the yang is born with the yang and yang is even more unpredictable, so the yang and yang are the Tao” (“Two Cheng Books”, page 208) and “things that will inevitably rebel” (see Liang Weixian, page 111). Zhu Xi’s “Tao is Taiyang” (see Guo Junyan, page 105), as well as the concepts of Yinyang intercourse, Yinyang’s treatment and style, Zhang Shu’s “one thing and two bodies” and “Taihe”, as well as Wang Fuzhi’s “Taiyang is nothing but extreme” (Wang Fuzhi, 2004, page 305), “If there is no one, the lonely Yang will not be born” (Wang Fuzhi, 2000, page 100), etc. The above scholars have unique understanding of the yin and yang in the “Book of Changes”. By integrating the relevant contents of the “Book of Changes”, the authors found that there are still many things they have not explained, so it is necessary to make a more comprehensive and profound exploration of the yin and yang in the “Book of Changes”.
1. “Equal importance of yin and yang” in the ancient scriptures of the Book of Changes
To understand the view of yin and yang in the Book of Changes, we must first understand whether the “Zhou Yi” itself “respecting yang and suppressing yang” or “respecting yang and suppressing yang”.
The characteristics of “respecting Yang and suppressing Yang” in the “Book of Changes” are very obvious. Starting from this, the sixty-four hexagrams in the “Book of Changes” are based on the Qian hexagrams composed of pure Yang and lines as the first hexagram, while the Kun hexagrams composed of pure Yang and lines as the second hexagram. “The Book of Changes”Yang suppresses Yin” is also reflected in the interpretation of the two hexagrams of Tai (上) and “帊” in “帊” to read these two hexagrams. The hexagram of Tai hexagram is: “I have come in the past few years and are lucky. “Of course, the ancient author of the “Book of Changes” has already tied “big ye” to Qian (☰) of the inner hexagram and “small” to Kun (☷) of the outer hexagram. This is what is called “the image-based reticulum”. “The Book of Songs” reads the interpretation of the hexagram as: “…the inner yang is yang and the outer yin is yin, the inner yang is strong and the outer yang is smooth, the inner yin is correct and the outer yin is gentleman, the inner yin is correct and the outer yin is eliminated. “And the interpretation of the “Bo He is a bandit of people, a person who is not bad, and a person who is not good at being a little bit small” is as follows: “… The inner yang is yang and the outer yang is yang, the inner soft and the outer yang is just a gentleman is polite, and the inner yang is ruling. The gentleman is a strong person, and the right way is eliminated. ”博官网 It can be seen that “博官网” and “博官网” have shared the positive words such as “博官网” and “博官网” and “博官网” and “博官网” and “博官网” and “博官网” and “博官网” and “博官网” and “博官网” have shared the positive words such as “博官网” and “博官网” and “博官网” and “博官网” and “博官网” and “博官网” and “博官网” and “博官网” and “博官网” and “博官网” have combined the positive words such as “博官网” and “博官网” and “博官网” and “博官网” and “博官网” and “博官网” and “博官网” and “博官网” have combined the positive words such as “博官网” and “博官网” and “博官网” and “博官网” and “博官网” and “博官网” and “博官网” have combined the
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